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Welcome to “Singularity Chanting,” a world of chanting practice in the metaverse. Here, you can experience clearing your mind’s filter without being caught up in ego or delusions. Let’s begin a journey to approach one mind, different bodies but one heart, while feeling the spirit of Nichiren who lived a harsh life in the extreme cold of Sado Island. By deeply feeling the connection between yourself and others, we can take a step closer to a more peaceful world.
Words of encouragement from the writings of Nichiren Daishonin:
Original text:
“Nam-myoho-renge-kyo is the ultimate desire of the ten Buddhas of the three existences and the sole path for all living beings to attain Buddhahood. This is the essence of Shakyamuni Buddha’s lifetime of teachings, the ultimate desire of all Buddhas and Tathagatas, and the unique and unparalleled wonderful Law for all living beings to attain Buddhahood. Those who embrace it will surely attain Buddhahood. Those who doubt it will not attain Buddhahood. Those who doubt will fall into the three evil paths, fall into the Avici Hell, and suffer for eighty thousand kalpas, enduring countless sufferings. Nam-myoho-renge-kyo is the seed for all living beings to attain Buddhahood. Where there is a seed, it will surely sprout; where there is a sprout, it will surely blossom; where there is a blossom, it will surely bear fruit. Nam-myoho-renge-kyo is the fruit of all living beings attaining Buddhahood. Where there is fruit, it can surely be obtained. If it cannot be obtained, it means there is no seed. Nam-myoho-renge-kyo is the treasure of the Law for all living beings to attain Buddhahood. Where there is the treasure of the Law, one will surely attain Buddhahood. Without the treasure of the Law, one cannot attain Buddhahood.”
Source: The Opening of the Eyes (Kaimoku-sho)
Meaning:
In this passage, Nichiren Daishonin explains that “Nam-myoho-renge-kyo” is the ultimate desire of the ten Buddhas of the three existences and the sole path for all living beings to attain Buddhahood.
Explanation:
- Ten Buddhas of the three existences: Refers to the Buddhas of the past, present, and future.
- Ultimate desire: The fundamental wish of the Buddha.
- All living beings attaining Buddhahood: The idea that all living beings can definitely attain Buddhahood.
- Sole path: The only unique way.
In this passage, Nichiren Daishonin declares that those who embrace “Nam-myoho-renge-kyo” will surely attain Buddhahood. He also states that those who doubt it will not only fail to attain Buddhahood but will also fall into the three evil paths or the Avici Hell.
This emphasizes that “Nam-myoho-renge-kyo” is the sole path for all living beings to attain Buddhahood and must never be doubted.
He also uses the analogies of seed, fruit, and treasure of the Law to explain that one can definitely attain Buddhahood.
This is to guarantee that those who embrace “Nam-myoho-renge-kyo” will definitely achieve the result of attaining Buddhahood.
Encouraging points:
- “Nam-myoho-renge-kyo” is the sole path for all living beings to attain Buddhahood.
- Those who embrace “Nam-myoho-renge-kyo” will surely attain Buddhahood.
- One must not doubt it.
This passage gives us hope and courage. It teaches us that no matter what difficulties we face, if we embrace “Nam-myoho-renge-kyo,” we can definitely attain Buddhahood.
It is important for each of us to engrave these words in our hearts and deepen our faith.
Additional information:
This passage is one of the most famous in Nichiren Daishonin’s writings. It is recited and passed down by many followers.
This passage is also used in various situations. For example, it may be recited at funerals and memorial services to pray for the deceased’s attainment of Buddhahood.
Furthermore, this passage is often quoted to encourage people facing difficulties.
Thus, this passage is a very valuable text that embodies Nichiren Daishonin’s profound wisdom and compassion.
